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    The People’s Game: A Final Reflection

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    A final reflection on this year’s World Cup:

    Global football is a historical product; it has been shaped from its beginnings by multiple forces, shot through with politics, culture, pathos and pride. And, like all other social phenomena, it has two sides; it has always been a contested terrain. Thus, though not always, if you look at it with a certain kind of eye, you can, at certain times, see the world reflected in soccer.

    In this way, there is a weird kind of affinity between the contemporaneous events of Brazil being hammered by German goals, Rio’s favelas being bulldozed by developers, and Gaza being hammered by Israeli bombs. In their own peculiar fashion, what we witness politically is the attempted breaking of a subaltern nation, the punishing of insurgent citizenship by the relentless powers of the dominant global order; and we feel, though hopefully to vastly different degrees, a similar sense nonetheless of shock, revulsion, outrage, and disbelief at the suffering we must witness.

    From the failed experiment with a win-at-all-costs approach, to the spaces of the stadiums, to the fact that the commodification of players and Europe’s buying-up of the best from the Global South produces a national roster that cannot cohere as a team, to the physical and psychic toll on the workers, most visibly the players themselves – what happened to Brazil on the field somehow encapsulates the country’s experience with the neoliberal grand slam.

    But what we also see in the face of these travesties is a refusal to be broken, of solidarity across borders, of collective compassion, respect, and strength – the little girl singing the Brazilian anthem with all her heart, German players embracing their vanquished, protestors continuing to brave the shock troops on the streets outside the Maracanã, Algeria pledging its World Cup prize money to Gaza.

    And Germany showed how a different kind of model can produce a different kind of game: how investment in what’s widely regarded as a public good cultivates undeniably superior levels of quality, beauty, and dignity in collective team play. Of course, Germany does this because it can; because Angela Merkel has the privilege of not practicing what she preaches, and imposes, on other national economies.

    Who knows what horrors we have yet to see in Russia by 2018, or in Qatar by 2022. We have already seen death, repression, and corruption; and we will most likely continue to see in some quarters a brutal, conservative style of play, a viewing experience that lies somewhere between the boring and the painful. But perhaps the best moments of this World Cup also remind us that another football, and another world, is possible – in the ever-present, indomitable heart and soul of the people, and the people’s game.

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    Jennifer Doyle: “The Inevitable World Cup”

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    Great article from People’s Game contributor Jennifer Doyle, who talks about the dilemma faced by people who love the game, but cannot abide by the social injustices done in its name.

    The Inevitable World Cup

    At this time of year, football fans with a conscience find themselves in a strange situation. We know FIFA is corrupt to the bone; we know that Football Associations are run by imperialist crooks. The people who administer the game are famously sexist, famously racist. We know that they are disgusted by the multitude whose happiness they exploit. At a recent conference on the sport, for example, a FIFA representative responded to a scholar’s paper on the problem of “white elephants” by describing the people to build them as “foolish.” He was obnoxious, but was he wrong? Are we surprised by his attitude, or by the fact that he feels entitled to express such open contempt for the miserable schemers who collaborate with FIFA’s overlords? We know that the FIFA World Cup is awful – and yet we tune in.

    Because, of course, The World Cup is a spectacular event. Already, headlines about match fixing and worse have been replaced by headlines about underperformance, cynical play, unfair calls and other staples from football’s story cycle. In its inevitability, in its unavoidable nature we sense something of the World Cup’s ideological power. To call for the end of the World Cup: is that not an attack on happiness itself?

    Read the entire article HERE.

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    The People’s Game – Back for Brazil 2014!

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    The People’s Game is BACK! And ready to bring you coverage of this year’s World Cup tournament in Brazil, both on and off the field.

    We will report on the games themselves and also focus on the socio-political significance of the world’s most popular sporting event – including the widespread demonstrations expected to transpire during this year’s Cup, as the Brazilian people register their dissatisfaction with the neo-liberal economic order.

    The People’s Game series will consist of five one-hour shows on five consecutive Wednesdays during the World Cup, starting June 11th, with two other shows on July 4th and Sunday July 13th (the day of the World Cup final). We will also be producing daily podcasts, which will be available right here on http://www.thepeoplesgame.org.

    Also look for us on Facebook and Twitter, where we will be posting more commentaries and social media tidbits!

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    Call for 2014 Global General Strike during World Cup

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    We, at The People’s Game, have received this communiqué from a shadowy organization calling itself the 2014 Global General Strike. We’ve done some research and it seems they have offices in Detroit, Michigan; Porto Alegre, Brazil; Manchester, England; Barcelona, Catalonia; and the Esalen Institute. Here’s the text we received:

    We call upon all people of goodwill to join us in taking a full one-month holiday during the 2014 World Cup. We seek nothing less than the complete shutdown of the global economy in the service of human liberation.

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    Italia: which circle of Dante’s Inferno?

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    How to write about Italy? What words effectively convey something so truly horrid? Initially I thought about scurrying to my thesaurus – a synonym for utter wretchedness escaping me – lifeless, of course, but in the land of Berlusconi there’s also the stench of the sordid, corrupt, malign. Then it struck me, the Italians were fulfilling the prophetic draw of their national literature. Dante Alighieri mapped this territory. So, my friends, stare with me into the tiered abyss – which circle of Dante’s hell best suits this cast of Godless sinners?

    Stranded in Purgatory: Totti, Rossi, Balotelli, Cassano, Toni, Grosso and even Del Piero and Inzaghi…